Unnatural Creatures Page 3

  Anarchism being a heritable trait in bees, a number of the daughters of the new queen found themselves questioning the purpose of the monarchy. Two were taken by the wasps and taught to read and write. On one of their visits to the hive they spotted the history of their forefathers, and, being excellent scholars, soon figured out the translation.

  They found their sisters in the hive who were unquiet in soul and whispered to them the strange knowledge they had learned among the wasps: astronomy, military strategy, the state of the world beyond the farthest flights of the bees. Hitherto educated as dancers and architects, nurses and foragers, the bees were full of a new wonder, stranger even than the first day they flew from the hive and felt the sun on their backs.

  “Govern us,” they said to the two wasp-taught anarchists, but they refused.

  “A perfect society needs no rulers,” they said. “Knowledge and authority ought to be held in common. In order to imagine a new existence, we must free ourselves from the structures of both our failed government and the unjustifiable hegemony of the wasp nests. Hear what you can hear and learn what you can learn while we remain among them. But be ready.”

  It was the first summer in Yiwei without the immemorial hum of the cartographer wasps. In the orchards, though their skins split with sweetness, fallen fruit lay unmolested, and children played barefoot with impunity. One of the villagers’ daughters, in her third year at an agricultural college, came home in the back of a pickup truck at the end of July. She thumped her single suitcase against the gate before opening it, to scatter the chickens, then raised the latch and swung the iron aside, and was immediately wrapped in a flying hug.

  Once she disentangled herself from brother and parents and liberally distributed kisses, she listened to the news she’d missed: how the cows were dying from drinking stonecutters’ dust in the streams; how grain prices were falling everywhere, despite the drought; and how her brother, little fool that he was, had torn down a wasp nest and received a faceful of red and white lumps for it. One of the most detailed wasps’ maps had reached the capital, she was told, and a bureaucrat had arrived in a sleek black car. But because the wasps were all dead, he could report little more than a prank, a freak, or a miracle. There were no further inquiries.

  Her brother produced for her inspection the brittle, boiled bodies of several wasps in a glass jar, along with one of the smaller maps. She tickled him until he surrendered his trophies, promised him a basket of peaches in return, and let herself be fed to tautness. Then, to her family’s dismay, she wrote an urgent letter to the Academy of Sciences and packed a satchel with clothes and cash. If she could find one more nest of wasps, she said, it would make their fortune and her name. But it had to be done quickly.

  In the morning, before the cockerels woke and while the sky was still purple, she hopped onto her old bicycle and rode down the dusty path.

  Bees do not fly at night or lie to each other, but the anarchists had learned both from the wasps. On a warm, clear evening they left the hive at last, flying west in a small, tight cloud. Around them swelled the voices of summer insects, strange and disquieting. Several miles west of the old hive and the wasp nest, in a lightning-scarred elm, the anarchists had built up a small stock of stolen honey sealed in wax and paper. They rested there for the night, in cells of clean white wax, and in the morning they arose to the building of their city.

  The first business of the new colony was the laying of eggs, which a number of workers set to, and provisions for winter. One egg from the old queen, brought from the hive in an anarchist’s jaws, was hatched and raised as a new mother. Uncrowned and unconcerned, she too laid mortar and wax, chewed wood to make paper, and fanned the storerooms with her wings.

  The anarchists labored secretly but rapidly, drones alongside workers, because the copper taste of autumn was in the air. None had seen a winter before, but the memory of the species is subtle and long, and in their hearts, despite the summer sun, they felt an imminent darkness.

  The flowers were fading in the fields. Every day the anarchists added to their coffers of warm gold and built their white walls higher. Every day the air grew a little crisper, the grass a little drier. They sang as they worked, sometimes ballads from the old hive, sometimes anthems of their own devising, and for a time they were happy. Too soon, the leaves turned flame colors and blew from the trees, and then there were no more flowers. The anarchists pressed down the lid on the last vat of honey and wondered what was coming.

  Four miles away, at the first touch of cold, the wasps licked shut their paper doors and slept in a tight knot around the foundress. In both beehives, the bees huddled together, awake and watchful, warming themselves with the thrumming of their wings. The anarchists murmured comfort to each other.

  “There will be more, after us. It will breed out again.”

  “We are only the beginning.”

  “There will be more.”

  Snow fell silently outside.

  The snow was ankle-deep and the river iced over when the girl from Yiwei reached up into the empty branches of an oak tree and plucked down the paper castle of a nest. The wasps within, drowsy with cold, murmured but did not stir. In their barracks the soldiers dreamed of the unexplored south and battles in strange cities, among strange peoples, and scouts dreamed of the corpses of starved and frozen deer. The cartographers dreamed of the changes that winter would work on the landscape, the diverted creeks and dead trees they would have to note down. They did not feel the burlap bag that settled around them, nor the crunch of tires on the frozen road.

  She had spent weeks tramping through the countryside, questioning beekeepers and villagers’ children, peering up into trees and into hives, before she found the last wasps from Yiwei. Then she had had to wait for winter and the anesthetizing cold. But now, back in the warmth of her own room, she broke open the soft pages of the nest and pushed aside the heaps of glistening wasps until she found the foundress herself, stumbling on uncertain legs.

  When it thawed, she would breed new foundresses among the village’s apricot trees. The letters she received indicated a great demand for them in the capital, particularly from army generals and the captains of scientific explorations. In years to come, the village of Yiwei would be known for its delicately inscribed maps, the legends almost too small to see, and not for its barley and oats, its velvet apricots and glassy pears.

  In the spring, the old beehive awoke to find the wasps gone, like a nightmare that evaporates by day. It was difficult to believe, but when not the slightest scrap of wasp paper could be found, the whole hive sang with delight. Even the queen, who had been coached from the pupa on the details of her client state and the conditions by which she ruled, and who had felt, perhaps, more sympathy for the wasps than she should have, cleared her throat and trilled once or twice. If she did not sing so loudly or so joyously as the rest, only a few noticed, and the winter had been a hard one, anyhow.

  The maps had vanished with the wasps. No more would be made. Those who had studied among the wasps began to draft memoranda and the first independent decrees of queen and council. To defend against future invasions, it was decided that a detachment of bees would fly the borders of their land and carry home reports of what they found.

  It was on one of these patrols that a small hive was discovered in the fork of an elm tree. Bees lay dead and brittle around it, no identifiable queen among them. Not a trace of honey remained in the storehouse; the dark wax of its walls had been gnawed to rags. Even the brood cells had been scraped clean. But in the last intact hexagons they found, curled and capped in wax, scrawled on page after page, words of revolution. They read in silence.

  Then—

  “Write,” one said to the other, and she did.

  3

  I first read this story when I was a small boy, and have never forgotten its optimism, its gentle good humor, or the relationship between the two lead characters. FRANK R. STOCKTON was an American humorist and writer, best known for his s
hort story, “The Lady, or the Tiger?”

  A lonely griffin visits a village and makes itself comfortable at the side of the Minor Canon assigned to keeping it from eating the townspeople. It insists that it will be hungry only at the equinox, but as the equinox approaches, the villagers become concerned and decide to take matters into their own hands….

  OVER THE GREAT DOOR OF AN OLD, old church which stood in a quiet town of a far-away land there was carved in stone the figure of a large griffin. The old-time sculptor had done his work with great care, but the image he had made was not a pleasant one to look at. It had a large head, with an enormous open mouth and savage teeth; from its back arose great wings, armed with sharp hooks and prongs; it had stout legs in front, with projecting claws, but there were no legs behind, the body running out into a long and powerful tail, finished off at the end with a barbed point. This tail was coiled up under him, the end sticking up just back of his wings.

  The sculptor, or the people who had ordered this stone figure, had evidently been very much pleased with it, for little copies of it, also in stone, had been placed here and there along the sides of the church, not very far from the ground, so that people could easily look at them, and ponder on their curious forms. There were a great many other sculptures on the outside of this church—saints, martyrs, grotesque heads of men, beasts, and birds, as well as those of other creatures which cannot be named, because nobody knows exactly what they were; but none were so curious and interesting as the great griffin over the door, and the little griffins on the sides of the church.

  A long, long distance from the town, in the midst of dreadful wilds scarcely known to man, there dwelt the Griffin whose image had been put up over the church door. In some way or other, the old-time sculptor had seen him, and afterward, to the best of his memory, had copied his figure in stone. The Griffin had never known this, until, hundreds of years afterward, he heard from a bird, from a wild animal, or in some manner which it is not now easy to find out, that there was a likeness of him on the old church in the distant town. Now this Griffin had no idea how he looked. He had never seen a mirror, and the streams where he lived were so turbulent and violent that a quiet piece of water, which would reflect the image of anything looking into it, could not be found. Being, as far as could be ascertained, the very last of his race, he had never seen another griffin. Therefore it was, that, when he heard of this stone image of himself, he became very anxious to know what he looked like, and at last he determined to go to the old church, and see for himself what manner of being he was. So he started off from the dreadful wilds, and flew on and on until he came to the countries inhabited by men, where his appearance in the air created great consternation; but he alighted nowhere, keeping up a steady flight until he reached the suburbs of the town which had his image on its church. Here, late in the afternoon, he alighted in a green meadow by the side of a brook, and stretched himself on the grass to rest. His great wings were tired, for he had not made such a long flight in a century, or more.

  The news of his coming spread quickly over the town, and the people, frightened nearly out of their wits by the arrival of so extraordinary a visitor, fled into their houses, and shut themselves up. The Griffin called loudly for someone to come to him, but the more he called, the more afraid the people were to show themselves. At length he saw two laborers hurrying to their homes through the fields, and in a terrible voice he commanded them to stop. Not daring to disobey, the men stood, trembling.

  “What is the matter with you all?” cried the Griffin. “Is there not a man in your town who is brave enough to speak to me?”

  “I think,” said one of the laborers, his voice shaking so that his words could hardly be understood, “that—perhaps—the Minor Canon—would come.”

  “Go, call him, then!” said the Griffin; “I want to see him.”

  The Minor Canon, who filled a subordinate position in the church, had just finished the afternoon services, and was coming out of a side door, with three aged women who had formed the weekday congregation. He was a young man of a kind disposition, and very anxious to do good to the people of the town. Apart from his duties in the church, where he conducted services every weekday, he visited the sick and the poor, counseled and assisted persons who were in trouble, and taught a school composed entirely of the bad children in the town with whom nobody else would have anything to do. Whenever the people wanted something difficult done for them, they always went to the Minor Canon. Thus it was that the laborer thought of the young priest when he found that someone must come and speak to the Griffin.

  The Minor Canon had not heard of the strange event, which was known to the whole town except himself and the three old women, and when he was informed of it, and was told that the Griffin had asked to see him, he was greatly amazed, and frightened. “Me!” he exclaimed. “He has never heard of me! What should he want with me?”

  “Oh! You must go instantly!” cried the two men.

  “He is very angry now because he has been kept waiting so long; and nobody knows what may happen if you don’t hurry to him.”

  The poor Minor Canon would rather have had his hand cut off than go out to meet an angry griffin; but he felt that it was his duty to go, or it would be a woeful thing if injury should come to the people of the town because he was not brave enough to obey the summons of the Griffin.

  So, pale and frightened, he started off.

  “Well,” said the Griffin, as soon as the young man came near, “I am glad to see that there is someone who has the courage to come to me.”

  The Minor Canon did not feel very courageous, but he bowed his head.

  “Is this the town,” said the Griffin, “where there is a church with a likeness of myself over one of the doors?”

  The Minor Canon looked at the frightful creature before him and saw that it was, without doubt, exactly like the stone image on the church. “Yes,” he said, “you are right.”

  “Well, then,” said the Griffin, “Will you take me to it? I wish very much to see it.”

  The Minor Canon instantly thought that if the Griffin entered the town without the people knowing what he came for, some of them would probably be frightened to death, and so he sought to gain time to prepare their minds.

  “It is growing dark, now,” he said, very much afraid, as he spoke, that his words might enrage the Griffin, “and objects on the front of the church cannot be seen clearly. It will be better to wait until morning, if you wish to get a good view of the stone image of yourself.”

  “That will suit me very well,” said the Griffin. “I see you are a man of good sense. I am tired, and I will take a nap here on this soft grass, while I cool my tail in the little stream that runs near me. The end of my tail gets red-hot when I am angry or excited, and it is quite warm now. So you may go, but be sure and come early tomorrow morning, and show me the way to the church.”

  The Minor Canon was glad enough to take his leave, and hurried into the town. In front of the church he found a great many people assembled to hear his report of his interview with the Griffin. When they found that he had not come to spread ruin and devastation, but simply to see his stony likeness on the church, they showed neither relief nor gratification, but began to upbraid the Minor Canon for consenting to conduct the creature into the town.

  “What could I do?” cried the young man. “If I should not bring him he would come himself and, perhaps, end by setting fire to the town with his red-hot tail.”

  Still the people were not satisfied, and a great many plans were proposed to prevent the Griffin from coming into the town. Some elderly persons urged that the young men should go out and kill him; but the young men scoffed at such a ridiculous idea. Then someone said that it would be a good thing to destroy the stone image so that the Griffin would have no excuse for entering the town; and this proposal was received with such favor that many of the people ran for hammers, chisels, and crowbars, with which to tear down and break up the stone griffin. But the M
inor Canon resisted this plan with all the strength of his mind and body. He assured the people that this action would enrage the Griffin beyond measure, for it would be impossible to conceal from him that his image had been destroyed during the night. But the people were so determined to break up the stone griffin that the Minor Canon saw that there was nothing for him to do but to stay there and protect it. All night he walked up and down in front of the church door, keeping away the men who brought ladders, by which they might mount to the great stone griffin, and knock it to pieces with their hammers and crowbars. After many hours the people were obliged to give up their attempts, and went home to sleep; but the Minor Canon remained at his post till early morning, and then he hurried away to the field where he had left the Griffin.

  The monster had just awakened, and rising to his forelegs and shaking himself, he said that he was ready to go into the town. The Minor Canon, therefore, walked back, the Griffin flying slowly through the air, at a short distance above the head of his guide. Not a person was to be seen in the streets, and they proceeded directly to the front of the church, where the Minor Canon pointed out the stone griffin.

  The real Griffin settled down in the little square before the church and gazed earnestly at his sculptured likeness. For a long time he looked at it. First he put his head on one side, and then he put it on the other; then he shut his right eye and gazed with his left, after which he shut his left eye and gazed with his right. Then he moved a little to one side and looked at the image, and then he moved the other way. After a while he said to the Minor Canon, who had been standing by all this time: